‘I live in this world half dreaming’: Hungarian Artist Lajos Gulácsy

Photo: 'Ecstasy' 1908.

Travels are all about discovery, and it’s appreciated when accident rather than design leads you to something unexpectedly interesting. When I visited the Hungarian National Gallery in Budapest, serendipity led me to a temporary exhibition of the works of Lajos Gulácsy, a native of Pest and an artist of whom I had never previously heard.

Born in 1882, Gulácsy was still at secondary school when some of his artworks were exhibited in one of Budapest’s galleries. He was influenced by the Pre-Raphaelites and spent much of his time working in Italy, contexts that can both be seen reflected in his artwork. Sadly, he suffered a mental breakdown at the outbreak of the First World War, and he was institutionalised from 1919 until his death in 1932. Gulácsy wrote, ‘I live in this world half dreaming. With one eye, I stare into the illusion of sweet, mendacious phantasms; my other eye is always open to reality’. His work can be divided into depictions of the world of his imagination and portrayals of everyday life and nature.

What I found most fascinating to read about at the exhibition was his creation, circa 1902, of his own fairyland, Na’Conxypan, which featured in short stories he wrote as well as in his paintings. Na’Conxypan was supposedly a lunar city, peopled with characters such as the Dwarf of Mossland, Hokkehokke the Wonderhaired, and the Crescent Moon Girl. The stories apparently feature intriguing and inventive ideas, like creating ‘sound crystals’ that turn sounds into physical things. Such was the hold of his fantasy world on his imagination that Gulácsy would refer to himself as the Prince of Na’Conxypan. He painted many self-portraits featuring himself in different guises, including a Renaissance monk, a sorcerer, and a rococo fop, amongst others. So, who and what was he, and did he really know himself? He asserted that ‘my paintings convey the entirety of my being, with all its blemishes and worth, its enigmatic spirit and physical body’. However, were the paintings representations of what he was or what he wanted to be? Perhaps the two were ultimately indivisible. Art shows us what is really there and what is not—the world as it is and the way we would like it to be. But where do we draw the line between these states? And who can be a truly reliable observer rather than simply an interpreter? Perception is a tricky thing.

I share here some of the paintings and drawings I saw on my visit to the exhibition (with titles and years of production where I was able to locate the information). If you can find a photograph of Gulacsy, you’ll see where he has inserted his own image in his creations. I’ve written before about liminality, and Gulácsy seems, by his own admission, to have been suspended between worlds, a position reflected in the ethereal nature of his artworks, whatever the subject matter. Whilst he painted his own visions, Gulácsy also showed us ours, since life, for most of us, consists of the space between the retina and the mind’s eye.




above: 'Lover's Tryst' 1909-1910



above: 'Clown with Carnation' c.1910

above: 'Dream' 1903

above: 'Figure in Red' 1910

above: 'The Organist' 1909-1910

above: 'The Spiritualist' 1900s

above: 'Peculiar Room' c. 1905

above: 'Return of the Pilgrims' 



above: 'Encounter (Italian Legend)' 1908-1909

above: 'Self-Portrait in a Monk's Robe'

above: 'Female Head and Shoulders' 1909

above: 'The History of Art' 1916-1918

above: 'Man with Red Hat' 1904

above: 'Fool of the Village' 1903

above: 'The Madman (Clown with a Carnation in his Mouth)'

above: 'Legend' 1903-1904

above: 'Magic' 1907.

above: 'Song about the Rose Tree' 1904

above: 'The Mulatto and the Sculpturesque White Woman' 1913

above: 'The Madman and the Soldier' 1911

above: 'The Betrothal of Mary' 1903





above: 'Man with Hat and Woman with Black Scarf' 1913

above: 'Gwinplayne'




above: 'Salome'

above: 'Salome'

above: 'Na' Conxypan' 1902

above: 'Inquisition'

 

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