Literature, Lust, and Lavatories (or, Books, Brothels, and Bottoms): Library of Celsus, Ephesus, Turkey
However, the remains of the Library of Celsus can still be seen and really are pretty impressive. The library was built somewhere around 115 AD by a Roman official, Tiberius Julius Aquila Polemaeanus, and actually intended as a monument to his late father, who had been a proconsul of Ephesus. Apparently, it wasn’t completed until after Aquila died, but it serves as both the burial place of his father and a library for the benefit of Ephesian citizens. Excellent dual usage going on there. There may have been about 12,000 scrolls within the beautifully designed library, but you didn’t get a card allowing you to borrow them, because they were all hand-done and a bit expensive. Sadly, the library and its scrolls were largely destroyed in a fire in 262 AD. This may or may not have been the fault of the Goths. (Them again?). Let’s not automatically blame foreigners for everything bad that happens, shall we? The library’s façade remained standing for several hundred years more, but then collapsed in a 10th-century earthquake. It was subsequently reconstructed in the 1970s from fragments excavated by Austrian archaeologists in the early 20th century.
Now for some titillating detail and a
general lowering of the tone. I’m sure there were many Roman fellows who
enjoyed some decent reading material but (being fully rounded human beings)
also delighted in, umm, more fleshly pleasures. Conveniently, Ephesus’ brothel
was across the road from the library. Which would you visit first?
In an early and effective example of advertising,
a stone slab in the pavement outside the library shows a carved foot giving
directions to the brothel, together with a woman’s face and a heart with lots
of holes in it (to indicate there’s lots of room therein, but I don’t imagine a
woman’s heart was top of a client’s priority list. Nice thought, though). A
hole in the stone is supposed to indicate that you have to be able to fill it
(with coins, of course. Please don’t be dirty-minded) if you want to be allowed
in. No free love here. I presume this sort of coded message was easily
understood at the time, otherwise it all seems a bit complicated. You could
even enter via an underground passage (fnarr, fnarr). Imagine: 'I’m just off to
the library. Don’t wait up.' Naughty.
Since we are now in this arena and
heading firmly downhill, figuratively speaking, I might as well add that we
were shown a set of 1st-century AD public toilets nearby. No cubicles, as the Romans
were a bit social about this sort of thing and were seemingly entirely happy to
fart and wipe their bottoms in front of one another whilst having a chat about
Life and no doubt gossiping about everything from the latest political scandal
to the nagging of ‘er-indoors’. This was, like so many things, only for men, we
were told. Women had to make ‘other arrangements’. Not sure what that involved.
Probably best, though, given that in this era a communal sponge was used to
clean your private areas after doing your business. It was rinsed in vinegar in
between uses. What an appalling thought. And imagine if you had a sore bottom. Doesn’t bare thinking about (spelling error there entirely deliberate to make
the pun work). I’ve also read that slaves were required to sit on the seats to
keep them warm. I wonder (slave status notwithstanding) what your job title
would be?
If you’d like some proper (as opposed
to improper) information regarding the library of Ephesus, this article is a
good place to start:
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